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The World's Greatest Lie and the Path to Freedom (Full Essay)

3/11/2014

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The World’s Greatest Lie


And the Path to Freedom 
By Kendel J. Christensen 

“Happiness is the consequence of personal effort. You fight for it, strive for it, insist upon it, and sometimes even travel around the world looking for it. You have to participate relentlessly in the manifestations of your own blessings. And once you have achieved a state of happiness, you must never become lax about maintaining it. You must make a mighty effort to keep swimming upward into that happiness forever, to stay afloat on top of it.”
-Elizabeth Gilbert. Eat, Pray, Love.

They say that the best things in life “don’t come cheap.” That which we obtain too cheaply, we esteem too lightly someone once told me. 

I think that applies to the quality of life we achieve in general, and the ideas and beliefs that make up a quality life.

We can be exposed to ideas. We can nod our head and say, “Oh yeah, I know that.” But that is cheap knowledge. I think real knowledge—knowledge that makes a difference in a person’s life, has something more to it. We have to actually do something with it. It has to become a part of who we are.

I think I have found one of the most important of such ideas—something that we all know, but perhaps don’t consider deeply. We don’t ask the hard questions that show if we are really living by it or not. It makes us uncomfortable. We’d prefer to keep looking for knowledge that is more fresh, fashionable, or tantalizing.

I think it is perhaps the most important life lesson that separates intensely satisfied, accomplished, and worthwhile individuals from the merely average, and often pitiable. As an advocate for the happiness of all mankind, I must speak my heart on this matter. I have been far too soft for far too long on a principle that negatively affects far too many people. The overall net loss of happiness to the world has been far too great. And I want to state that whatever future “success” I attain in this life, I will owe in large measure to my unassailable belief in this perspective.

It is a perspective embodied by an inspiring international hero. A hero that was a poor student, grew up fatherless from age 12, faced prolonged and unabashed discrimination, and was imprisoned for no less than 27 years of his life. If anyone could claim that life had played him a raw hand and could easily blame his circumstances as the reason his life was less than he’d like it to be, it would be him.

Yet, he chose a different perspective. While in prison, he memorized the poem “Invictus,” which contains the following stanza: “It matters not how strait the gate, How charged with punishments the scroll, I am the master of my fate, I am the captain of my soul.”

The man was Nelson Mandela, and he changed the world. He changed the world because he refused to believe the most enticing, prolific, and damning lie in the history of mankind.

Let me explain.

The second-most influential book I have ever read is The Alchemist, by Paulo Coelho. In it, a mysterious character appears at night to Santiago, a humble shepherd boy. The character is later revealed to be a wise king. This king, King Melchizedek, is sent to those who are about to decide whether they will follow a path that will ultimately lead them to realize their full potential and unique purpose for living (their “Personal Legend”), or follow a more “comfortable” path. He warns young Santiago not to succumb to the world’s Greatest Lie:

Everyone, when they are young, knows what their Personal Legend is.

At that point in their lives, everything is clear and everything is possible.  They are not afraid to dream, and to yearn for everything they would like to see happen to them in their lives.  But, as time passes, a mysterious force begins to convince them that it will be impossible for them to realize their Personal Legend... in the long run, what people think... becomes more important for them than their own Personal Legends.

“What’s the world’s greatest lie?”…

It’s this: that at a certain point in our lives, we lose control of what’s happened to us, and our lives become controlled by fate.
[1]

The world’s Greatest Lie is thinking that we are victims. And unless and until we consciously choose a different path, we can never obtain what will truly satisfy us. That path involves doing something, not just knowing something. I call it the “Path to Freedom” and it involves willfully taking responsibility for our lives.

It is so easy to play the victim. To say that one’s circumstances is to blame, not one’s self. Indeed, it is so embedded into our culture that we don’t even see it. It is normal, expected behavior. When in groups, one of the most common topics is complaining about things that no one is doing anything about. I know some people who seem to want to talk about nothing else.

Some of the common things people complain about, are:

·        “I’m not in a satisfying relationship. I have tried to date, but it has ultimately not gotten me anywhere… besides, I ultimately can’t control who will go on dates with me (or who will ask me out).”

·        “My job is hard or unfulfilling. My boss makes me do an unreasonable amount—and I have to, because in this economy—I’m lucky to have a job.”

·        “There aren’t cool things to do in this town.”

·        “I don’t get paid enough.”

·        “There aren’t quality people here to be friends with.”

·        Etc.

The list is endless. Such statements are readily relatable. They are innocuous. They receive ready validation from “friends” trying to be sympathetic. For those reasons, I don’t advocate an extreme approach where we eliminate any and all such statements from every context. Of course if you just met someone, it might not be the opportune time to bring up the philosophic perspective that they may, in fact, be completely responsible for what they are complaining about.

But do realize that the current that flows underneath such statements, no matter how small, is I am a victim of my circumstances. With its pernicious corollary, and there is nothing I can do about it. Such an attitude is the greatest barrier to realizing our full potential and accomplishing our unique purpose for living.[2] As King Melchizedek says later, about a discontented baker, who could have seen the world and accomplished all the things his heart yearned for—but chose instead to stay on the path he was “accustomed” to—, this attitude is the world’s Greatest Lie because it keeps us from realizing “that people are capable, at any time in their lives, of doing what they dream of.”[3]



The “Path to Freedom” requires that you do three things:

1.      You personally live as if you are the master of your fate, the “captain of your soul.”

2.      You decide—really—what “being a true friend” means, and seek to both be and surround yourself with such people.

3.      You think outside the box and shun the narrow thinking of the world around you.

Without acting on all three, your happiness will be at the mercy of externalities. It will be impossible for you to reach your full potential. For, in the words of Abraham Maslow, “If you plan on being anything less than you are capable of being, you will probably be unhappy all the days of your life.”

“I am the Captain of My Soul”

“That’s just who I am,” “it is what it is,” “I can’t change,” “What can you do?” “I can’t help it.”

These are statements of victimhood. They are embodiments of the Greatest Lie. Lies are often potent precisely because there may be some truth to them—and everyone chooses their own way to cope. But that doesn’t preclude the fact that there may be other, more helpful ways to cope. Remember the corollary idea to being a victim, there is nothing I can do about it. While it may be true that you have some inherent weakness, or a truly horrible circumstance, or a condition, or even a debilitating illness, you can still choose to not be a victim. You can choose to decide the extent to which you can do something.

William George Jordan once said, “Man has two creators, his God and himself. The first creator furnishes him the raw materials of his life—the laws and conformity with which he can make that life what he will. The second creator—himself—has powers he rarely realizes. It is what a man makes of himself that counts.”

Here is what I take that to mean. I believe every human being—Every. Single. One—is here on this Earth for a marvellous purpose. To do or be something that no one else could do or be quite the same. Not all the purposes are the same. They are not “equal” in the sense that they have the same level of exceptionality or the same potential for worldwide impact (let’s be honest—there was only one Gandhi). But everyone is exceptional in at least one way.

You may have deep and persistent weaknesses, but it is absolutely, 100% your choice to view yourself—and any circumstance you are in—as changeable. Changeable isn’t the same as “fixable” or able to be completely “solved”—it may very well be a big problem throughout your life. But you can still choose to view yourself as someone who can affect your situation in some way. Humans are remarkably malleable. Everyone can improve themselves.  And no one has improved themselves in every way completely. We all have untapped potential. We all have a range of “personal possibility.”

If, say, a condition truly does prevent you from achieving the same results as a completely healthy person, you can still choose to admit that you haven’t developed all of your personal potential, haven’t explored just how far your “range of possibility” extends. You can still choose to expect that there may be more distance yet to travel at the “edges” of what you currently think is possible. And what we expect will happen has a surprisingly significant effect on the results we actually experience.[4]

Instead of looking at your circumstance and making excuses for yourself, you can choose to say, “you know, this thing I am dealing with is extremely difficult, but I am going to assume that it can be improved upon in some way. I commit to exploring just how far I can go.” It may be the most difficult decision of your life—no one else can truly know the extent to which you feel you have “tried everything” so sincerely and for so long.[5] In the end, it is an intensely personal decision as to where we draw our line in the sand. Yet, it very well could be your drawing of that line that is the major barrier between you and the results your heart yearns for, the difference between an average life and an exceptional one.[6]

And I am still idealistic enough to say we can all approach life assuming[7] that we may be surprised what happens if we continually test our limits—to ask ourselves if we can’t take one more step over our line in the sand. Who knows what is possible if we simply choose to not give up, and take it with an open and patient mind. It is absolutely our choice. “I am the master of my fate, I am the captain of my soul.” We all fall, but it is our choice whether we get up and try again. It is what we make of ourselves that counts. If we think otherwise, we fall for the world’s Greatest Lie.

And we can make heroes of ourselves, even when circumstances contradict every rational reason to think so. Viktor Frankl, another one of my heroes, suffered in a concentration camp during World War II. He experienced and witnessed some of the most extreme depravity that humans have inflicted on other humans in the history of this world. Yet, he penned the following words:

We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way.[8]

Though our environment and our genes shape us significantly, there still exists that final human freedom: the freedom to choose how we will react. Under any circumstances, even if physically barred from taking action, we can still choose how we will interpret our situation. We are the masters of our fate, the captains of our souls. The more we embrace this idea[9], the more responsibility we take upon ourselves, the more free we become.

In the words of Ross Parmenter,

“Personal freedom cannot grow beyond personal responsibility.

The more people that learn to be fully accountable for their lives, the more freedom each of us can enjoy and the more fulfilling all of our lives will be.”

A True Friend

               As I look at Facebook, it tells me I have 2099 friends. It is a lie. I was an early adopter, and accepted any and all requests from anyone I had ever met. Though I had intentions to be good friends with everyone on my Facebook, I have since given up on that ambition. It has been a great tool to keep in touch with my network of acquaintances, extended family, and my various types of friends. But of all those types of friends, only a select few would I consider “true” friends.

Friendship is widely treated as a relationship of convenience. Two people both happen to live in proximity, and are opportunistically using one another to enjoy things that one can’t do alone. We are kind to our friends. We would never offend them, even if our true thoughts were otherwise. If you happen to see them, and if it is convenient to help them, you are happy to do so. It isn’t necessarily bad. It is absolutely a mutually-beneficial relationship, and we can learn much from any association. Additionally, both parties often come to rely on and support each other. And who knows when two people make a connection of convenience into something more. It has to start somewhere.

But true friendship is much more. The approach is completely different. And it is an absolute necessity to become truly free. The path of freedom, though personal, cannot be marched alone.

True friendship isn’t about opportunism. It doesn’t ask about convenience. It’s about a certain type of regard, a love that wants more than company or validation or shielding others from consequences. True friendship wants its object to be the best he or she can be.

A quote by C.S. Lewis illuminates the essence of true friendship:

Kindness, merely as such, cares not whether its object becomes good or bad, provided only that it escapes suffering... it is for people whom we care nothing about that we demand happiness on any terms: with our friends, our lovers, our children, we are exacting and would rather see them suffer much than be happy in contemptible and estranging modes.[10]

In other words, a friend of convenience values more that the “friend” be temporarily appeased than ultimately bettered. By contrast, though a true friend would not seek to offend, a true friend values the friend themselves, more than the friend avoiding temporary suffering. And that includes inviting their friend to challenge possible victimizing attitudes.

A true friend would question any attitude that insinuates accepting less from life, if it truly is important to the other person. A true friend wants the best for his or her friend. And what is best in the ultimate sense is often uncomfortable, unfamiliar, or uninviting in the short-term.

So what does friendship mean to you? What do you value more? Do you hold people to a standard that temporarily appeases them, or ultimately makes them a better person?

               All of my true friends, without exception, hold me and themselves to a high standard. They regularly and proactively ask me how they can do better, where their blind spots are. They call me out when I claim to be a victim or when I attempt to justify acting beneath my ideals. They invite me to think critically about the role I play in my problems. They invite me to think more creatively before I accept conclusions about the truth of the matter.

               It is sometimes hard in the moment, but looking back on my life, I see it as one of the greatest contributors to the overall satisfaction in my life.

Do you know how it feels to have someone know everything about you—the true blameworthiness of your offenses, the true breadth of your failures, and the true depth of your weaknesses—yet stands by your side saying, “I am completely invested in helping you discover the right thing to do, and seeing that you act true to your best self”?

When I talk to one of my true friends, it puts me more in control of my life. I am filled with strength. I feel like I am seeing things as they really are. I feel truly confident that I am approaching life with both eyes open, and living without being deceived. I finish each meaningful conversation truly empowered. While the entire world is left feeling empty and unsatisfied from their relationships (because they are merely seeking to feel justified and have their complaints about life confirmed), I regularly stand in awe at how truly great my life is due to the quality of the relationships I have. I am truly satiated by them (because I know they are based on truth—even if that means I am told how I contribute to my problems, how I may not be not acting in accordance to what is really the best thing to do). An average person might say that it is too hard to live this way, but exceptional people know that it is a critical component to satisfaction and self-respect.

It is a type of satisfaction and self-respect that can only come from refusing to see yourself as a victim. And I could not do so without my true friends.

So what type of friend are you? Do you enable others to be their best self, or enable them to be… less? Consider well. As Bob Marley once said, “Your worst enemy could be your best friend, and your best friend your worst enemy.”

Think Outside the Box

The world conditions us to think and act like we are victims. Entire schools of thought within psychology seek to reduce human behavior to simple stimulus-response reactions. Movements in biology seek to make our genes responsible for what we do. Media makes it seem like all our problems are due to incompetent governments and an uncontrollable economy. Popular culture suggests that we “cannot help the way we feel.”[11] Such messages are mainstream. They are pervasive and embedded deeply within our cultural DNA. To differing degrees, they all play a part in the Greatest Lie.

If we do not question the messages we receive, it puts our mind in a neat little box—a small space that makes us small-minded. Small-minded enough to be triggered by the next external stimulus that seems a lot more important than it really is. Combine this with the fact that we have an unconscious tendency to want to conform to our surrounding social groups[12] (who conform to the mainstream beliefs around them), it is no wonder we all love to complain. We live in a culture of victimhood! It is a cycle that feeds on itself.

It is a vicious cycle that acutely limits our vision, chaining our imagination inside a damp cave, doomed to watch the shadows of an elaborate puppet show which conditions us to believe that “this is all there is.” We are stuck in a slum, content to make mud pies, when we could be enjoying the fullness of life at the beach.

But there is another way. We can choose not to be victims by choosing to think outside the box. We can choose to shun the common worldview for one more rare. We can choose to take conscientious responsibility for our lives. Thinking outside the box means choosing to ask the questions no one is asking, even if they are uncomfortable or reflect poorly on us. If you are on the Path of Freedom, you will realize “who are we to not to ask these questions?”

The Questions No One Asks 

At the beginning of the year, I wrote a Personal Constitution. It is a document that states the personal values that I publicly commit to live by throughout my life. Point number 10 states, in part:

10. I choose not to be a victim. Though I cannot control everything, I choose to proactively seek and take personal responsibility for the things that I can control.

I do not diminish the adversity, heartache, and truly tragic circumstances you may come from. But you, too, can make the same choice. You can think outside the box and become free. Unless and until a person chooses to fully embrace this idea and its implications, they will be a victim. And both their immediate self-worth and long-term happiness will be held captive by that choice.

Again, it is a difficult choice. I am not so deluded as to say there aren’t consequences to saying that your personal successes and failures are your responsibility. I am just saying it has brought me more happiness than I can articulate, and I invite you to consider the possibility.

While you do so, I offer a warning: do not dismiss this as more extreme than it is. We humans have a propensity to think in extremes. We tend to default to “all-or-nothing,” “black-and-white,” straw-man portrayals.[13] And it kills countless ideas and splendid plans that may have offered wondrous solutions, if we had simply given them a full chance.[14] All I am really advocating is that, before you complain, that you scrupulously look at how you may, in fact, be more responsible than you think for the situation.

If you are willing to continue, here are some of the paradigm-altering questions I have found helpful as I have tried thinking outside the box, and choosing freedom over victimhood.

1.    Do I acknowledge the vastness of what I don’t know?

“Never, never rest contented with any circle of ideas, but always be certain that a wider one is still possible.” –Richard Jefferies

We are so quick to jump to conclusions. We think we are so smart. We can observe something or someone, and we immediately tell ourselves a story that explains it. But so very often, there is more to the story.

For example, I had a job where my boss and I did not get along. As a result, I felt I was unduly burdened and treated unfairly in certain ways. I could have jumped to the conclusion that my boss was “just a jerk” (a conclusion we jump to so quickly and easily, it is called “fundamental” in social psychology). In my mind, I had plenty of evidence for it. And besides, what could I do? I was a nice person doing all I could, and I can’t do anything about other people’s behavior. Conclusion: I’m a victim.

Baloney.

Here are some of the questions one of my friends asked me when I tried to complain about the situation:

·        How much do you know about your boss, really, as a person?

·        How much of an effort do you make every day, especially during lunch, to make small talk?

·        Have you talked to your boss’s friends at work, asked them for suggestions as to what you could do better?

·        Have you asked your boss directly how you could improve your relationship?

·        Have you read a book about getting along with people in an office setting?

·        If you were George Clooney, what would you do to improve the situation?

Of course there was more I could do. I hadn’t even come close to “trying everything.” The first questions illustrate the vastness of how much I really did now know about my boss. The last two questions illustrate the vastness of much I really do not know about communication, human relationships, and being likable. In all that vastness, how could I see myself as a victim? Instead of feeling sorry for myself, I now had a mission—and a lot of work to do.

Did my friend give me a quick fix? A magic bullet? Heck no! I have still yet to read a small fraction of the applicable literature that could have a bearing on my boss liking me. But the point is that the information is out there (and applying just a few tips from the book Crucial Conversations did end up transforming my entire work experience). There is more to life than what you happen to know.[15] And if you realize the vast gap between what you currently know and what you need to know to get what you want, you’d spend less time complaining and more time improving.

2.    Am I consistently working toward ennobling goals?

One of my mentors told me once that if we don’t master the principles of goal setting, we will reach old age and realize that we reached but a small fraction of our full potential. Amazon.com founder Jeff Bezos has a similar philosophy. He plans his life as if he is 80 years old looking back on his life. He focuses on doing the things today that will minimize any possible regrets for his 80-year old self.

This is an absolute necessity if you want to live freely. If you are actively setting specific goals and achieving them, you are increasing your innate capacity to do more. After just a few years, you will be amazed at how much more of a worthwhile, capable person you are.[16] Again, to quote C.S. Lewis, “the little decisions you and I make every day are of such infinite importance. The smallest good act today is the capture of a strategic point from which, a few months later, you may be able to go on to victories you never dreamed of.”[17] You become more free, because more capabilities give you more options.

If you are not continually setting and achieving goals, you are cultivating victimhood. Of course you will have a hard time with life and be tempted to complain about things you can’t control—you have made no progress to control anything beyond the things you already control!

A complaint at this point may rightly be “but there is only so much time in a day.” That is absolutely true. And you can choose to view that as if you were the master of your destiny, or a victim. A victim will say, “I don’t have time.” Someone who is the captain of their soul will say, “I haven’t made that a priority.” One is the world’s Greatest Lie. One puts you on the Path to Freedom, and places responsibility squarely where it belongs.

Of course you will not be able to get to everything. This is precisely why goals are important. Your time can be wholly and entirely spent merely reacting to what life sends at you. But goals give you a clear sense of your priorities. The only way to say ‘no’ to things, in the words of Stephen R. Covey, “is by having a bigger ‘yes’ burning inside.” Decide what your highest priorities are, and make sure your day planner matches those.

If you don’t, you are, by default, choosing to be a victim. What is important will forever be at the mercy of what is urgent.

One small example of this. I subscribe to a lot of educational youtube channels, but used to never watch any of them. When I have a full computer accessible, I work (or watch funny youtube videos—those are my priorities). When I am out and about, I never want to use my data plan to watch videos. For years, those channels got zero love. Then I asked myself some creative questions and had an idea. I bought a small laptop—the cheapest I could find—and set it up in the kitchen. Its sole purpose is to watch those channels. That one small decision has enabled me to watch almost 100 hours of enriching material that has expanded my mind (and provided the inspirational impetus to write a book). And this arrangement only used time that I already had, but wasn’t using as creatively as possible until I tried to think outside the box.

What are your priorities? When are you going to cut the fluff, and do what will really bring you happiness? The moment you decide to, you are taking a grand step to becoming the master of your own fate.  

3.    How would my heroes respond?

Ever since my 8th grade history class with Mr. Fox, I decided that I loved history. The world would have us believe that the greatest people are a scarce resource. They are great only because they are lucky, gifted, or exceptionally blessed. You and I could never be like them. This, too, is part of the world’s Greatest Lie.

The greatest people from history are not great by accident. Greatness takes deliberate effort, and each one has a story to tell of how they became great. I have been fascinated learning how they got to be the way they were—how they progressed from shy schoolchildren to realizing their full potential.

It is my belief that you can’t help but be empowered to stand up and take charge of your life when you read their stories. Literally everything that could go wrong, goes wrong… and they make it right, or how what they wanted to do was impossible… and they did it anyway.

How can you be a victim when you know the stories from heroes like Mandela and Frankl? How can you be a victim when you know the story of Elias Feinzlberg, who survived the holocaust while remaining hopeful and positive—tricking the guards and making up games to play to take his mind off his starvation?  How can you be a victim when you know the story of Nujood Ali’s forced marriage to a man in his thirties, who abused her? When Nujood was just 10 years old, she hatched a plan to take a taxi away from her remote village to file a divorce at the city courthouse. How can you be a victim when you see what Brad Snyder, Jill Bolte Taylor, and Neil Pasricha chose to do in response to some of the most devastating tragedies that can befall a person?

I submit that you cannot be a victim, not if you truly catch the vision of what their lives mean. Note that I am not merely advocating that you simply learn about some people from history and be content with the increase in your accumulated facts about them. I am advocating that you adopt some heroes in your life—especially local heroes. Say to yourself, “I have a personal affinity to this person—it is my intention to live my life like them, and stand for what they stand for.” It will widen your perspective, and change your life. We tend to become like those we admire.

The Path to Freedom requires that you be deliberate about doing so.

4.    Am I taking the most helpful perspective?

The final thought I leave with you, in your quest to achieve your full potential in life, become more happy, and become the captain of your soul, is simply to be aware of your perspective. As we have gone over, there is a near-limitless amount of knowledge in the world in hundreds of different disciplines from Astronomy to Zoology.

That is a lot of untapped applicable knowledge. But it bears repeating: within the vastness of all that you don’t know, there is likely a lot that you can do if you did know—and a persistently wide gap between the two.  Realizing that makes you humble. Instead of throwing up your hand, concluding, “there is nothing to be done!” You realize there is very likely something that can be done. It makes you aware that there is another way to see things that you are currently blind to. It makes you open to reassessing even the most fundamental things you know and do. [18] This insight is the secret to innovation, and is often the only critical difference as to why some companies stay on top, while others stagnate.

That realization should drive you to seek to take as many perspectives as possible.

And when you don’t find a perspective that solves the problem, there is still something you can always do. And that is to see your situation from the perspective of thankfulness.

For instance, let’s say you hate your job. It really is mindless and unfulfilling. Imagine you are someone who has been out of work for a year and a half and is starting to lose their self-respect. How would you feel about your job then, if you were that person? Take it a step further. How would you feel about your job, compared to being one of the slaves that worked on the pyramids?

Realize your perspective. The most helpful perspective—after exhausting the perspectives that lead you to reasonable action—is one of gratitude. You tried. You gave it your all, and things didn’t turn out as you hoped. It happens to the best, even if you are on the Path to Freedom (that is why it is a path, not a destination). Situations are persistently far from the ideal. Not everyone can be the best.[19] But you can choose to view your situation with one of thanksgiving.

The human mind can only focus on so much at one moment. Instead of complaining, why not focus on something to be thankful for?[20] In the words of Melody Beattie:

“Gratitude unlocks the fullness of life. It turns what we have into enough, and more. It turns denial into acceptance, chaos to order, confusion to clarity. It can turn a meal into a feast, a house into a home, a stranger into a friend. Gratitude makes sense of our past, brings peace for today and creates a vision for tomorrow.”

So here is to a different vision for tomorrow. One in which you renounce the universal lie of victimhood. One in which you choose to be the master of your destiny, the “captain of your soul.”

I promise you can reach entirely new levels of satisfaction in your life if you do so.

Committed to your success,

Kendel




[1] Paulo Coelho, The Alchemist, HarperCollins: New York. 1998. From pages 21, 23, & 18, that order.


[2] It should be noted that not everyone really wants to achieve their full potential. It requires a lot, and the price often intimidates us. You can achieve whatever degree of fulfillment in life you set your mind to. If you decide to live with accepting less than your best, that is your choice. I wish you the best. You can still live a great life—though the baker was discontent, he wasn’t completely unhappy.


[3] Ibid, p. 23


[4] See “Placebos & Nocebos: How Your Brain Heals and Hurts You” https://www.youtube.com/watch?v=rtPe5lsoHXY


[5] A special note here: in your struggles, I hope you actively seek out the help of others. Too frequently we think we have to face things on our own. Often, it is accepting that we desperately need help, that we are the one that needs to be served for awhile, that offers a breakthrough or the strength to go on. No one should be alone, especially not in the trials that most affect us.


[6] Again, not everyone wants to be exceptional… but that result is largely if not solely their choice.


[7] In my opinion, the greatest triumph of human will is when we make that choice, when everything around us contradicts the reasonableness of that choice.


[8] Man’s Search for Meaning [1981], 74–75


[9] Within reason. As with everything, there are general principles and specific exceptions. Taking responsibility for something like being abused as a child would be a specific exception. In such cases, they would not responsible for what happened. They are only responsible for how they choose to react to it.


[10] C.S. Lewis, The Problem of Pain, Chapter 3, p.29.


[11] This requires a bit more explanation to see why we are not victims of our feelings. For why I deem this particular worldview as incorrect, read chapter six of Crucial Conversations. Additionally, experts suggest that there is actually a lot we can do to affect the way we feel. See Noam Shpancer, Ph. D., “Action Creates Emotion,” http://www.psychologytoday.com/blog/insight-therapy/201010/action-creates-emotion These ideas can even arguably be extended to romantic feelings. See also Dr. Jeremy Nelson, “Is Your Personality Making You More or Less Physically Attractive?” http://www.psychologytoday.com/blog/the-attraction-doctor/201105/is-your-personality-making-you-more-or-less-physically-attractive


[12] Sometimes to an absurd length, see http://en.wikipedia.org/wiki/Conformity


[13] For example, one could read this and think, “He is saying that, if you have problems, you are a horrible, worthless human being!” I am doing no such thing. Sometimes doing all you can to take responsibility for your life is saying, “I’m going to try again tomorrow.” Sometimes, that really is all we can do. I’ve been there.


[14] “Many of life’s failures are people who did not realize how close they were to success when they gave up.” –Thomas Edison


[15] Crucial Conversations again provides an excellent illustration. Before reading the book, all I had were weak notions of what makes communication successful. After reading it, I have an entire framework for what really happens during a conversation, including the 2 conditions every conversation must meet to feel safe, the top 3 distractions from productive dialogue (and 4 questions you can ask yourself to return to helpful conversation), 2 ways to prepare for any important conversation, and literally dozens of small skills to improve the way I communicate. Did I realize how much more there was to the way I was communicating with my boss after reading it? Heck yes! 


[16] For example, my decision to join a few clubs on www.meetup.com has led to more job and life opportunities than I can count!


[17] Mere Christianity, 117


[18] For example, I was working on one of my life goals and wasn’t making much progress until I learned that the ways I breathed and walked were incorrect! You can’t get much more fundamental than that!


[19] Though again, I maintain that everyone on earth can be exceptional.


[20] I realize that this could be misunderstood into accepting true injustices—but I am merely saying what % of our thoughts should be on—at the same time I say that our thoughts should be more grateful, I advocate that we establish action plans to tackle the things that really ought to be changed.
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Correcting Incorrect Thinking, One Think at a Time

11/23/2013

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PicturePhoto Credit: pbglifestyle.com
As I have previously divulged, people who don't know what they are talking about--and assert that they do--aggravates me on a deep, you-are-personally-upsetting-the-Zen-of-the-universe-and-have-a-moral-obligation-to-stop kind of way.

So, in my unflapping quest to slowly right the errors of thinking I encounter around me, I offer the best explanation of why we often use the phrase "begging the question" incorrectly, and how to use it correctly. It comes from Michael D.C. Drout's excellent course on rhetoric, A Way with Words.

Drout explains:

Petitio Principii (Begging the Question).This is one of my favorite fallacies. It
means “begging the question,” and it is wildly abused by newspaper columnists and others who do not know formal logic but do know that “begging the question” is not a good thing.
Begging the question does not mean “raising a new question”...
A good indicator of this fallacy is the use of an adjective or adverb to perform all the logical work in the sentence. When politicians campaign on the platform of eliminating “wasteful spending,” they are in fact begging the question. Everyone is against wasteful spending; there is no need to have an argument about it. The real question (which has been begged here) is which spending is wasteful and which is not.

Therefore the word “wasteful” begs the question by trying to get you to agree
that whatever spending the politician is against, you’re against too. You’ll see
that this fallacy is related to the enthymeme [an implied or assumed premise--a piece of the argument]: It assumes that you share the enthymeme with the speaker even when you don’t.
Again, the trick to catching this fallacy is to notice when the adjective or the
adverb is doing all the work. “Wasteful” spending; “unnecessary” military
force; “extreme” inequality; “tasteless” vulgarity; in every case the real argument is how to classify things into the different categories (wasteful versus important, necessary versus unnecessary, extreme versus unavoidable, tasteless versus challenging). So look for adjectives and adverbs in your opponents’ speeches and then, when you catch this error, say that “unfortunately, you’re guilty of the logical fallacy of petitio principii.” -P. 37-38 from the course book.

So, to review:

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First Seek to Understand Me

11/14/2013

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People tend to experience me as an energetic, thoughtful, affable person.  Everyone has their quirks and flaws, but on the whole, I'm widely considered as likable.

Others, though, experience poignant and acute frustration in their interactions with me. To both groups, I offer this plea:

Before you think I'm greater or worse than I am, take a few moments to try to understand where I'm coming from. Especially to those who experience annoyance, I assure you it is not my intent to frustrate you.

I find that, though none are perfect, some personality tests have great explanatory power. One such test is the Myers-Briggs, which I took as a graduate student at the University of Pennsylvania.  Below is a summary of my personality type and what it means. It will take you 10 minutes to read and you will understand where I’m coming from infinitely better.

I am an “INTJ” personality.

What does this mean? You can research the full range of personalities, but I found the most value from a personalized print out that UPenn gave to me.  The full PDF can be found at the bottom of the page, along with my notes.

Some things that stand out, though, are the following:

1.      INTJs think very globally. We develop complex structures and work within an insightful, long-range, overly conceptual realm. We aren’t interested in minute details until the vision/broad plan is firmly established in a clear structure. Application: if you say that something needs to be done, you won’t likely get us on board until you 1. Help us see how it ties in to a broader vision that matters and 2. Have some indication that the method you propose is effective to getting there.

2.      INTJs highly value knowledge and expect competence of themselves and others. Application: We get very frustrated if someone hasn’t done the research requisite to a question at hand. If what you say appears haphazard, confusing, or asserts conclusions or expertise when all you’re actually going off of is your gut or hackneyed fluff, it grates on us, and we’ll dismiss you. The best solution is just to talk about it tentatively: you are currently thinking xyz, or had a thought about it but aren’t sure. We’re totally willing to work with you, together, to find a solution, but let’s start at the right spot—and that is usually acknowledging that you don’t have all the relevant facts.

3.      INTJs are very logical, strive for objectivity, and tend to be emotionally detached in our decision-making. We view being brutally honest as being “true to ourselves,” and naturally want others to experience this enlightened state. (We’re not always careful to keep present the fact that others don’t see things the same way, but know that, to us, our honesty is primarily an expression of love).

4.      INTJs are analytical to the extreme. We are always thinking, assessing all variables everything (esp. ourselves) with a critical eye, and questioning things from all angles. Because it is so rare for us to have interactions that are as thorough, introspective, and deep as we are in our own minds, we tend to trust our perceptions and judgments much more than those of others (though, two things to note about Kendel, 1. I tend to distrust my own opinion unless I know experts specifically back me up and 2. I will give you the benefit of the doubt as far as expertise unless and until you claim it when it is not warranted). Many experience us as stubborn or intractable. In truth, we are very willing to change our opinion in the light of the superior argument or evidence. 
          a.      Thusfar in my life, a large source of hurt feelings has been in this area. I hurt others feelings because, if I understand correctly, they have an expectation that “we should treat all opinions equally,” or a belief that an opinion is worthy for reasons other than its contents. While INTJs may be sympathetic to other reasons, you have to remember that, for us, it is all about the argument. We value objectivity, we detach ourselves from emotions. Even our own opinions we treat as external to ourselves. We don’t view an attack on our idea as an attack on ourselves and can’t understand why others do. For the sake of other’s emotions, I will sometimes hold back what I really think—but rarely do I think that this really helps in any meaningful, long-term way. I think the world would be magnificently better off if we 1. Acknowledged everything honestly and 2. Were comfortable with the fact that we can be spectacularly wrong, uniformed, or even just impetuous or misled… and NOT SHAMED BY SUCH ADMITTANCE. No one is perfect, why should we forget this when talking about imperfect people’s opinions??

5.      INTJs value clarity and concision. We understand that others are not so, but the closer you can come to these ideals, the more we will like you. Because of our propensity for brevity, some experience us as shy—which we often are—but look at is as possibly because we simply say more with less.

6.      In general, it is a good idea to ask us what we think before ‘we’ do anything. INTJs tend to not offer opinions until asked, but are flattered and eager to help when consulted.

7.      We need alone time to conceptualize. Don’t pressure us to make a decision until we have had this. Putting us on the spot can be a cardinal sin (note: not so much for Kendel—I can take it in stride, but if you want the best of my abilities, you’ll give me time to consider before expecting me to speak).

Select weaknesses that we ask your patience with (in addition to those who read between the lines, above—for a more comprehensive list, see the PDF, below):

1.      We often cannot translate our grand visions and global thinking to achievable realities. I know I sometimes think myself better than I actually am.
2.      We can tend to be single-minded and unyielding once we set our mind to something.
3.      We can have a tendency to jump on small conversational mistakes.
4.      Because we are so analytical and pensive, it is hard for us to listen without judgment or offering solutions.  Tell me up front that you don’t want my help, you just need to talk through some things aloud with someone. Otherwise I will get overwhelmed and want to cut you off when you try to continue explaining something that, in my mind, is derived from a faulty premise that you haven’t fully considered yet.

Of no particular import, according to reports, INTJ is the 3rd most rare personality type, the 2nd most educated, the 4th most wealthy. 

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Life-long Learning

7/14/2009

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     My favorite event of the year is coming up.  August 17–21, 2009.  Campus Education Week.  Basically, it is a time where experts in hundreds of different fields come to BYU to volunteer their time to offer thousands of different week-long classes in a myriad of topics for less than the cost of the cheapest class at your local center of higher education (in fact, they make it still cheaper if you register before August 14!).  In my opinion, it is the best deal in knowledge and training on Earth (a number of the presenters charge businesses hundreds of thousands of dollars or more to conduct seminars and trainings!).  I've attended for years now and each year at least one thing in some class has changed my life.
     I believe strongly in life-long learning and being exposed to as many worthwhile ideas as possible.  I would like to be able to admonish everyone with all the energy of my soul to try to attend Education Week at just about any cost, but alas, I am unable to do that in this setting (but please, ask me in person, I'd love to share my full feelings on the subject).  But allow me to to ask you to honestly evaluate yourself in something: Are you sincerely and constantly engaged in seeking out and applying new and worthwhile principles?  Each year, do you pursue opportunities that challenge and stretch you?  Compare yourself to this prophetic standard:  “...Too often we use many hours for fun and pleasure, clothed in the euphemism 'I’m recharging my batteries.' Those hours could be spent reading and studying to gain knowledge, skills, and culture. . . . Those who have planted the good word of God and have served faithfully invariably have awakened in them a great desire for self-improvement. And with that comes a desire to learn more and to gain greater skills” (Henry B. Eyring, “Education for Real Life,” Ensign, Oct 2002, 14).
    Am I saying that you have to attend Education Week to fulfill this?  No.  Education Week is not the end-all, do-all.  Obviously, if one has work or other obligations that truly make it impossible (for this year at least--you can always plan ahead for next year, inform or do favors for your coworkers/boss, etc.), then do what you can: join a book club or discussion group, read the encyclopedia, enroll in self-improvement class, learn a new skill--it can be a wide variety of things.  But please, be anxiously engaged in acquiring and applying knowledge.  It is my belief that if we are not actively moving forward, we are--even if we are unaware of it and our conscience is convinced that "we're doing 'better than average'"--we are, in reality, likely sliding backwards (See 2 Ne. 28: 30).  As one inspired leader has taught: “The path to eternal life is not on a plateau. Rather, it is an incline, ever onward and upward. Hence, ever-increasing spiritual understanding and energy are required to reach our destination.”
(Keith K. Hilbig, “Quench Not the Spirit Which Quickens the Inner Man,” Ensign, Nov 2007, 37–39)

      Again, I state boldly that Education Week is worth almost any sacrifice, even if you can only attend for a small portion of it--the teachers come from all walks of life with insightful perspectives: they have processed valuable information and are eager to give away what they have sacrificed to learn to you--just think of the power of being exposed to one well-distilled idea that you'd never thought of before.  From such inspiration, I'm convinced, is often the difference between a stagnant, frustrated life, and a fully fulfilling and vibrant one.   As the historian Carter G. Woodso has so eloquently stated: "Education means to inspire people to live more abundantly, to learn to begin with life as they find it and make it better."  Constantly invest in yours.

Links:
The main Education Week page
Cost and registration
Full Class schedule
In the attachment below are the classes I am interested in attending.  Please contact me if you'd like to go together (I have several classes listed for each time, but they are organized roughly in order of interest; more stars=more likelihood of attending)

kendels_possible_education_week_schedule_2009.doc
File Size: 90 kb
File Type: doc
Download File

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What is service?

2/9/2009

1 Comment

 

     So Western culture has this bad rap about being kinda distant toward people who aren't already our friends.  It's nothing mean spirited, we just don't interact more than we have to with strangers.  It's just what we do.  But why?  Why aren't we more friendly and open with people at times when it would be so easy like before class, while waiting in a line,  or when eating?  Well, BYU is doing something about it.  It's dubbed "redefine service."  And it's amazing.  It's about rethinking the way we view what "service" means.  It's not just about volunteering at soup kitchens or donating one's time at a homeless shelter.  Those things are great, they make a difference, and we should pursue them.  But the things that honestly brighten my day the most and make my life joyful are just small things.  Spontaneous things.  Things like a stranger coming up to me and introducing him or herself in a class where I don't know anyone, a roommate seeing that I'm stressed out about schoolwork and offers to do my portion of the apartment chores, or when I'm rushing off the school and someone just comes up to me and starts helping me scrape the ice caked around my car (or even more joyful, when they offer me a ride!! I LOVE that, no scraping, no parking . . . oh! The elation!)  As was said in a recent conference: “Serving others need not come from spectacular events. Often it is the simple daily act that gives comfort, uplifts, encourages, sustains, and brings a smile to others.”1 That's classic, Christlike service to me. 
     But it's not just about encouraging people to do small acts of service to those we encounter every day.  It's also about publicizing the multiplicity of tender mercies that people are already bringing about.  BYU is one of the friendliest places already . . . and we want to get the word out.  We're collecting stories about all those times someone has reached out to you and made your day, stranger or otherwise.  So please, go to redefineservice.byu.edu right now to join with the hundreds who have already pledged to redefine service to make BYU known not only for things like being "stone-cold sober" or football, but also for being the #1 place in the world to feel welcome.  As you look for those ways, I think you'll find that service is its own reward and will bring your life to a whole new level of happiness.  As President Hinckley taught:
“The best cure for weariness is the challenge of helping someone who is even more tired. One of the great ironies of life is this: He or she who serves almost always benefits more than he or she who is served.”2
1(Michael J. Teh, “Out of Small Things,” Ensign, Nov 2007,  35–37)
2(Gordon B. Hinckley, Standing for Something, p. 56)
    Again, The Website is redefineservice.byu.edu and we're still looking for volunteers to help out with a booth we are hosting for the next couple of weeks.  Contact Kelli Haws (801-735-8306) or hkelli7@gmail.com to sign up for a booth time (or for any general questions). 
     And don't forget to send your small acts of service "moments" to redefineservice@byu.edu

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